Ilana Mercer writes about Paul Sperry's "Infiltration: How Muslim Spies and Subversives Have Penetrated Washington" in which he sets out to prove that, for the past 30 years, the burgeoning Muslim community's representatives in the United States
have been working clandestinely to undermine America's constitutional government and the Judeo-Christian ethics on which it was built ... Their goal, quite simply, is to replace the U.S. Constitution with the Quran, the Muslim sacred book, and turn America into an Islamic state.
Here is part of her essay:
Take imams Siraj Wahhaj and Muzammil H. Siddiqi as examples. In 1992, a year after Wahhaj gave the invocation to Congress, no less, he "suggested to a Muslim audience in New Jersey that Muslims had the numbers to take control of the United States in a political coup." For his part, Siddiqi was given the "solemn honor of representing the Muslim faith during the prayer service for [9-11] victims at the national Cathedral in Washington." This, apparently, did nothing to detract from his desire to consolidate a caliphate. In a 2003 fatwa, he reminded the faithful that "Allah's rules have to be established in all lands, and all our efforts lead to that direction." According to Sperry, such duplicity is in keeping with Taqiyya – the seldom-discussed Islamic practice of lying to non-Muslims in order to win political battles and protect Islam.
Thanks to multiculturalist efforts to appease the Islamist lobby, it has infiltrated deep into American society. A Muslim chaplain corps has been created in the U.S. military and a Saudi-based front for al-Qaida employed to minister to the approximately 20,000 Muslim soldiers. The same religious recruiters are active in penitentiaries, where there are 200,000 Muslim inmates. In fact, U.S. prisons are now the top recruiting ground for al-Qaida in the United States.
Then there are radical Islam's apologists in academia. Leading the pack is Professor John Esposito, director of the Center for Muslim-Christian Understanding at Georgetown University, who "argues American heritage can be more accurately defined as 'Judeo-Christian-Islamic.'" Esposito's well-funded, academically credentialed "interfaith phoniness," as Sperry puts it, has gone a long way toward mainstreaming Islam. By sheer fluke, of course, Esposito also "lionizes Palestinian terrorists as leaders of a political movement and the late PLO chief Yasir [sic] Arafat as a statesman. And he urges Washington to distance itself from Israel." Sperry traced Esposito's backers through IRS tax records, and – wouldn't you have guessed it? – Esposito is in the pay of a wealthy Palestinian who hates Israel...
Courtesy of an administration that has anesthetized Americans to the essential Islam (and thus continued its predecessor's multicultural mission), Muslims with ominous beliefs and agendas have managed to infiltrate every security agency, from the FBI to the Pentagon. Sperry warns that the FBI, freighted by anti-discrimination laws and pathological political correctness, now harbors Muslim translators with ties to "various foreign military and intelligence agencies in Syria, Egypt, Pakistan, and Turkey." (Could this help explain why urgent intercepts are often left untranslated or are mistranslated?) Easily the most scandalous anecdote in the book is that of FBI agent Sibel Edmonds walking into the Washington field office after 9-11, to find the Middle Eastern linguists making merry – passing around date-stuffed cookies to celebrate the occasion on which America got its just deserts. Were they fired? Stripped of their top-secret security clearances? Au contraire! More of their ilk were hired. Meanwhile, Arabic-speaking Sephardic Jews have been rejected for the job. There were "loyalty concerns," or so the bureau said.
Subversive Muslims and Arabs have also received top-secret clearances at the Homeland Security Department and even the White House, where, according to Sperry, they've "successfully run influence operations against our political system with the help of both Democrats and Republicans, not least in order to badger corporate boards into Islamizing the work place."
So to the big question: What role does Islam itself play in this subversive effort? Sperry has read the CAIR-approved translation of the Quran, as well as the hadiths ("sacred supplements to the Quran"), and concludes – as have scholars such as Robert Spencer (author of "The Politically Incorrect Guide to Islam" (and the Crusades)) and Serge Trifkovic (of "The Sword of the Prophet" fame) – that "sadly, much of Western terrorism is simply Islam in practice, the text of the Quran in action." Judging by the Quran, Islam is "an inherently violent and intolerant faith," around which a politically correct mythology has been molded.
Osama has heeded, not hijacked, Islam.
In the event that doubts linger, "Infiltration's," "Top 10 Myths Of Islam" blows an even bigger hole in the heart of the Religion-of-Peace fable. Terrorism is an excrescence of Islam, Sperry argues, because while the murder of "innocents" might be prohibited, "orthodox Muslims do not consider Jews and Christians [much less Israeli civilians] necessarily innocent." In other words, "What the public recognizes as murder, these Muslims recognize as justice." The Quran, after all, doesn't teach tolerance toward other faiths, but inveighs against the Jewish "apes and swine" and the Christian blasphemers. Sperry backs his debunking by quoting copiously from the Quran. Here a word about Quranic literalism might have been instructive. Unlike the Jewish and Christian holy texts, which have been reinterpreted by the sages over the centuries, Islam has changed little in 1,400 years – its decrees are not debatable and are taken very literally.
Well, then, what of moderate Muslim leaders and interpreters? Hasn't Sperry given short shrift to the many who promote a more benign version of Islam? The Muslim community, he observes, is divided into Shiites, Sunnis, and more moderate Sufis. The reformers and the moderates come from the ranks of the Shiite and Sufi, but are
not considered part of the established Muslim leadership in America, and have only minor voices in the national debate. Why? Mainly because the vast majority of mosques in America practice Sunnism, Islam's main sect, and as many as eight out of 10 are under Saudi Wahhabi control.
The extent to which the community's Wahhabi-dominated organizations coordinate their schemes is revealed in a chapter titled "The Muslim Mafia." Practically all Muslim groups in America are united under the umbrella of the American Muslim Political Coordinated Council, whose goal, in Sperry's words, is "rolling back U.S. support for Israel and weakening U.S. anti-terrorism laws." A CIA internal report that Sperry references reveals that "at least one-third of the fifty Islamic nongovernmental organizations in existence 'support terrorist groups or employ individuals who are suspected of having terrorist connections.'"
Further FBI investigations have unveiled organizations with "interlocking boards of directors," and an elaborate maze of shell companies and fronts – religious charities and think tanks included – set up to launder terrorist-bound funds. The Holy Land Foundation, a facade for Hamas (recently catapulted into government power by the Palestinians) has since become a synonym for terrorism. Many of these groups' leaders are under indictment, having pled guilty to ties to terrorists. Again, Sperry emphasizes that these leaders and their syndicates are not fringe elements, skulking on the outskirts of the American Islamic community, but are among "the best the Muslim community has to offer."
Read it all.